Struggling Father desirous to see his Son - 53 (Vaisakhi)

My Dearest Beta Shanu,

How are you Shanu beta? A very happy Vaisakhi to beta. Vaisakhi is one of the most colourful events in the Sikh calendar. It's a time when Punjabi farmers harvest their crops and most importantly, the day on which the city of Anandpur in Punjab saw the creation of the 'Khalsa' - The Pure Ones. In my school days I use to participate in this festival and use to enjoy chabil and langar a lot. Vaisakhi is also a seasonal festival of the Punjab, a festival of joy and happiness and the beginning of the Sikh New Year. It coincides with the harvesting season and symbolises wealth and prosperity to the majority of farmers in the Punjab. With crops reaping, the rural countryside of Punjab becomes rich and farmers are ready to spend their hard earned cash. New land is bought and farmers also have a few days to socialise and relax. Local events take place around the villages of Punjab and it's a time for people to have fun at local melas. Below I’m narrating the story and history behind Vaisakhi.
Here is the story, enjoy
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The Mughal Emperor, Aurangzeb, installed himself as the Emperor of India in 1657. To achieve his aim he had annihilated almost all his family opposition. Immediately after consolidating his power he embarked on a policy of religious persecution and set upon the process of Islamization of India. The Brahmins were his primary target. He levied unethical religious taxes against Hindus, and shut their temples and places of learning. He had been convinced by his clerics that once the Brahmins accepted Islam the others would follow. The Brahmins, particularly the inhabitants of Kashmir, looked for some dynamic leadership to fight this subversion.
The Brahmins of Kashmir approached Guru Tegh Bahadur (1621-1675), the ninth in the line of Sikh Gurus, who was on the throne of the Sikh religion. They asked him for guidance on combatting the atrocities committed by the Mughal Emperor.

At the time of their meeting, Guru Tegh Bahadur's nine year old son, Gobind Rai, was sitting beside him. As Guru Tegh Bahadur went into a deep state of contemplation, his young son asked the reason of his repose. Guru Tegh Bahadur said that the matter was of vital importance; the world is aggrieved by oppression; and no brave man had yet come forward who was willing to sacrifice his life to free the earth from the burden of' Aurangzeb's persecution of Hindus. Young Gobind Rai replied: "For that purpose who is more worthy than thou who art at once generous and brave." So after entrusting the Guruship to Gobind Rai, Guru Tegh Bahadur proceeded towards Delhi, the seat of the Mughal Empire.
Upon reaching Delhi, the Guru and his loyal attendants were immediately imprisoned by Aurangzeb. While in prison, Guru Tegh Bahadur foresaw the beginning of his ecclesiastic journey. To test his son's courage and capability to carry on the Guru's mission, he wrote him saying, "My strength is exhausted, I am in chains and I can make not any efforts. Says Nanak, God alone is now my refuge. He will help me as He did his Saints." In reply young Guru Gobind Rai wrote: "I have regained my Power, my bonds are broken and all options are open unto me. Nanak, everything is in Thine hands. It is only Thou who can assist Thyself."

Guru Teg Bahadur offered his life for the freedom of conscience and conviction of anyone belonging to a faith other than his own. His spirit of sacrifice and courage was kindled into the heart of Gobind Rai.

Hundreds of people gathered around the place where Guru Tegh Bahadur was martyred in Delhi. The executioner abandoned the Guru's body in the open. No one came forward openly to claim the body to perform religious rites. Even ardent disciples withdrew unrecognized. Taking advantage of the stormy weather that followed the execution, two persons covertly took the body of Guru Tegh Bahadur for cremation. This cowardice fomented in Gobind Rai an urge to endow his Sikhs with a distinct identity.


With the criteria of courage and strength to sacrifice, Gobind Rai became the tenth Sikh Guru. He wanted to instill these principles in his downtrodden followers. He wanted to uplift their morale to combat the evil forces of injustice, tyranny, and oppression.

He was 33 years old when he had Divine inspiration to actuate his designs. Every year at the time of Baisakhi (springtime), thousands of devotees would come to Anandpur to pay their obeisance and seek the Guru's blessings. In early 1699, months before Baisakhi Day, Guru Gobind Rai sent special edicts to congregants far and wide that that year the Baisakhi was going to be a unique affair. He asked them not to cut any of their hair -- to come with unshorn hair under their turbans and chunis, and for the men to come with full beards.

On Baisakhi Day, March 30, 1699, hundreds of thousands of people gathered around his divine temporal seat at Anandpur Sahib. The Guru addressed the congregants with a most stirring oration on his divine mission of restoring their faith and preserving the Sikh religion. After his inspirational discourse, he flashed his unsheathed sword and said that every great deed was preceded by equally great sacrifice: He demanded one head for oblation. After some trepidation one person offered himself. The Guru took him inside a tent. A little later he reappeared with his sword dripping with blood, and asked for another head. One by one four more earnest devotees offered their heads. Every time the Guru took a person inside the tent, he came out with a bloodied sword in his hand.

Thinking their Guru to have gone berserk, the congregants started to disperse. Then the Guru emerged with all five men dressed piously in white. He baptized the five in a new and unique ceremony called pahul, what Sikhs today know as the baptism ceremony called Amrit. Then the Guru asked those five baptized Sikhs to baptize him as well. He then proclaimed that the Panj Pyare -- the Five Beloved Ones -- would be the embodiment of the Guru himself: "Where there are Panj Pyare, there am I. When the Five meet, they are the holiest of the holy."

He said whenever and wherever five baptized (Amritdhari) Sikhs come together, the Guru would be present. All those who receive Amrit from five baptized Sikhs will be infused with the spirit of courage and strength to sacrifice. Thus with these principles he established Panth Khalsa, the Order of the Pure Ones.

At the same time the Guru gave his new Khalsa a unique, indisputable, and distinct identity. The Guru gave the gift of bana, the distinctive Sikh clothing and headwear. He also offered five emblems of purity and courage. These symbols, worn by all baptized Sikhs of both sexes, are popularly known today as Five Ks: Kesh, unshorn hair; Kangha, the wooden comb; Karra, the iron (or steel) bracelet; Kirpan, the sword; and Kachera, the underwear. By being identifiable, no Sikh could never hide behind cowardice again.

Political tyranny was not the only circumstance that was lowering peoples' morale. Discriminatory class distinctions promoted by Brahmins and Mullahs were also responsible for the peoples' sense of degradation. The Guru wanted to eliminate the anomalies caused by the caste system. The constitution of the Panj Pyare was the living example of his dream: both the high and low castes were amalgamated into one. Among the original Panj Pyare, there was one Khatri, shopkeeper; one Jat, farmer; one Chhimba, calico printer/tailor; one Ghumar, water-carrier; and one Nai, a barber. The Guru gave the surname of Singh (Lion) to every Sikh and also took the name for himself. From Guru Gobind Rai he became Guru Gobind Singh. He also pronounced that all Sikh women embody royalty, and gave them the surname Kaur (Princess). With the distinct Khalsa identity and consciousness of purity Guru Gobind Singh gave all Sikhs the opporunity to live lives of courage, sacrifice, and equality.

The birth of the Khalsa is celebrated by Sikhs every Baisakhi Day on April 13. Baisakhi 1999 marks the 300th anniversary of Guru Gobind Singh's gift of Panth Khalsa to all Sikhs everywhere.
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Also accept and understand the poem for you from Papa. Vaisakhi is like you blossoming with life, love and energy, filled up with exuberance of energy with purity of true affection and fear or hesitation. Here is the poem:
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Stretching, rubbing my eyes,
with a wide yawn, I fill my lungs
with freshness of meadows.
Chitter Chatter of the birds
slowly filling the air
coupled with moo moo's so dear.
A perfect natural note
suddenly breaks to
the gradual pumping of water
blending perfectly with slow
rhythmic sound of the drums,
increasing its pace to the
sweet dancing maidens
accentuating ambience, while
precariously balancing their load.
A momentary pause and then
breaking monotony with their trinkets
kicking dust, completing the beat
in loud Crescendo.
Flowing colorful dupata
blending with the light
complimenting vast expanse
of yellow, flowing, rhythmic fields
fill this cool breezy morning.
The new season has arrived
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Try to enjoy the arrival of summer and always be happy my dearest beta. May the blessing of Lord protect you from pain and obstructions. May you grow and always be healthy. Don’t forget to say your prayers everyday. You will always be with me and my shadow will be always be with you. Keep smiling and I hope to see your smile one day, hope and pray to Lord that day will come soon.
Your Father,
Ravi